The first of these points out the obvious—namely, that having faith does not immunize us from mental health problems as we see in the lives of people like St. Louis Martin (1823-1894, father of St. Thérèse of Lisieux) and St. Benedict Joseph Labre (1748-1783). Both were firm believers but suffered in their minds. Second, not every mental illness has a spiritual cause, so having weak faith or no faith is not necessarily the cause of poor mental health. Third, religious or spiritual therapy is never a substitute for medical treatment of mental illnesses.
The Gospel frees us from the burden of being self-referential and the confusion of not knowing who we are, where we have come from, or where we are going. For the person of faith, everything unfolds along the journey of life that we walk as fellow pilgrims, empowered with the fundamental truth of our identity as God’s beloved children, brothers and sisters in Christ and destined to share eternal life with him. The Gospel insists that life has meaning and that every human life is meaningful. In the words of Cardinal Newman: “God has created me to do him some definitive service; he has committed some work to me which he has not committed to another. I have my mission.”
With the mental suffering of Jesus, God did not take away mental agony but filled it with his presence. Our God does not console us by abolishing anguish of the mind but by entering it and sharing it. United to us in our darkness, Jesus invites those of tortured mind to transcend the darkness with him towards the light of resurrection. By embracing humanity, sorrow and mental pain are no longer foreign to God but have been taken up into his life to be transformed into hope. For those who suffer in their minds, they have a friend and refuge in the sorrowful heart of Jesus in whose suffering they participate.
In the Gospels, forgiveness is a core teaching. Jesus Christ reveals a merciful God who desires to forgive sins and heal wounds caused by human failings. This is the same forgiveness with which he empowers us to forgive ourselves and each other (Matt. 18:21-35). With his forgiveness we are unburdened from guilt, self-loathing, and shame. With God’s forgiveness that we have received and extend to others, we are freed from anger and bitterness and other emotionally destructive feelings such as hatred and revenge. Our faith also enables us to distinguish between the sin and the sinner—to forgive the wrong done to us without denying the wrong that was committed.
Why not have God? If nothing else the Bible is a guide on how we should treat others. A guide to better be kind human beings. Shouldn’t we want to always improve our mental health?